Utpanna Ekadasi and Mokshada Ekadasi

 

• The month of Margashira, December-January, is called Kesava month.
• There are two ekadasis come in this month. One is called Utpanna Ekadasi:-, the later one is called Mokshada Ekadasi.
• The Utpanna Ekadasi comes at Krishna Paksa[Waning Moon], After Poornima to New moon and Mokshada Ekadasi comes at Sukla Paksa [Waxing Moon],  after New Moon to Full Moon.

 

 

Utpanna Ekadasi:-

 Suta Goswami said, "O learned brahmanas, long ago Lord Sri Krishna, the Supreme Personality of Godhead, explained the auspicious glories of Sri Ekadasi and the rules and regulations governing each observance of fasting on that holy day. O best of the brahmins, whosoever hears about the origins and glories of these sacred fasts on the Ekadasi days goes directly to the abode of Lord Vishnu after enjoying many different kinds of happiness in this material world.

    "Arjuna, the son of Prithaa, asked the Lord, 'O Janardana, what are the pious benefits of complete fasting, eating only supper, or eating but once at midday on Ekadasi, and what are the regulations for observing the various Ekadasi days? Kindly narrate all this to me'.

    "The Supreme Lord Krishna replied, 'O Arjuna, in the beginning of winter (northern hemisphere), on the Ekadasi that occurs during the dark fortnight of the month of Margasirsha (November-December), a novice should begin his practice of observing a fast on Ekadasi. On Dasami, the day before Ekadasi, he should clean his teeth nicely. Then during the eight portion of Dasami, just as the Sun is about to set, he should eat supper.

    " 'The next morning the devotee should make a vow, according to the rules and regulations, to observe fasting. At midday he should bathe properly in a river, lake or small pond. A bath in a river is most purifying, thsat taken in a lake is less so, and a bath in a small pond is the least purifying. If neither a river, lake nor pond is accessible, he may bathe with well-water.

      "'The devotee should chant this prayer containing the names of Mother Earth:  "O Asvakrante! O Rathakrante! O Vishnukrante! O Vasundhare! O Mrttike! O Mother Earth!  Kindly remove all the sins I have accumulated throughout my many past lives so that I may enter the sacred abode of the Supreme Lord."  As the devotee chants, he should smear mud over his body.

  "'During the day of fasting the devotee should not speak to those who are fallen from their religious duties, to dog-eaters, to thieves, or to hypocrites.  He should also avoid speaking with slanderers; with those who abuse the demigods, the Vedic literatures, or brahmanas; or with any other wicked personalities, such as those who have sex with forbidden women, those who are known plunderers, or those who rob temples.  If any such person is spoken to or even seen during Ekadasi, one must purify oneself by looking directly at the sun.

  "'Then the devotee should respectfully worship Lord Govinda with first-class food, flowers, and so forth.  In his home he should offer the Lord a lamp in pure devotional consciousness.  he should also avoid sleeping during the daytime and should completely abstain from sex.  Fasting from all food and water, he should joyfully sing the Lord's glories and play musical instruments for His pleasure throughout the night.  After remaining awake all night in pure consciousness, the worshipper should give charity to qualified brahmanas and offer his humble obeisances unto them, begging their forgiveness for his offences.

  "'Those who are serious about devotional service should consider the Ekadasis that occur during dark fortnights to be as good as those that occur during bright fortnights.  O king, one should never discriminate between these two kinds of Ekadasi.

  Please listen as I now describe the results obtained by one who observes Ekadasi in this way.  Neither the merit one receives by taking a bath in the sacred place of pilgrimage known as Sankhoddhara, where the Lord killed the Sankhasura demon, nor the merit one receives upon seeing Lord Gadadhara directly is equal to one sixteenth of the merit one obtains by fasting on Ekadasi.  It is said that by giving charity on a Monday when the moon is full, one obtains a hundred thousand times the results of ordinary charity.  O winner of wealth, one who gives charity on the day of the sankranti (equinox) attains four hundred thousand times the ordinary result.  Yet simply by fasting on Ekadasi one obtains all these pious results, as well as whatever pious results one gets at Kurukshetra during an eclipse of the sun or moon.  Furthermore, the faithful soul who observes complete fasting on Ekadasi achieves a hundred times more merit than one who performs an Asvamedha-yajna (horse sacrifice).  One who observes  Ekadasi just once earns ten times more merit than a person who gives a thousand cows in charity to a brahmana learned in the Vedas.

  "'A person who feeds just one brahmacari earns ten times more merit than one who feeds ten good brahmanas in his own house.  But a thousand times more merit than is earned by feeding a brahmacari is achieved by donating land to the needy and respectable brahmana, and a thousand time more than that is earned by giving away a virgin girl in marriage to a young, well-educated, responsible man.  Ten times more beneficial than this is educating children properly on the spiritual path, without expecting any reward in return.  Ten times better than this, however, is giving food grains to the hungry.  Indeed, giving charity to those in need is the best of all, and there never has been or ever will be a better charity than this.   O son of Kunti, all the forefathers and demigods in heaven become very satisfied when one gives food grains in charity.  But the merit one obtains by observing a complete fast on Ekadasi cannot be measured.  O Arjuna, best of all Kurus, the powerful effect of this merit is inconceivable even to the demigods, and half this merit is attained by one who eats only supper on Ekadasi.

  "'One should therefore observe fasting on Lord Hari's day either by eating only once at midday, abstaining from grains and beans; or by fasting completely.  The processes of staying in places of pilgrimage, giving charity, and performing fire sacrifices may boast only as long as Ekadasi has not arrived.  Therefore anyone afraid of the miseries of material existence should observe Ekadasi.  On Ekadasi one should not drink water from a conch-shell, kill living entities such as fish or pigs, or eat any grains or beans.  Thus I have described to you, O Arjuna, the best of all  methods of fasting, as you have inquired from Me.'

  "Arjuna then asked, 'O Lord, according to You, a thousand Vedic sacrifices do not equal even one Ekadasi fast.  How can this be?  How has Ekadasi become the most meritorious of all days?'
  "Lord Sri Krishan replied, 'I will tell you why Ekadasi is the most purifying of all days.  In the Satya-Yuga there once lived an amazingly fearsome demon called Mura.  Always very angry, he terrified all the demigods, defeating even Indra, the king of heaven; Vivasvan, the sun-god; the eight Vasus;  Lord Brahma; Vayu. the wind-god; and Agni, the fire-god.  With his terrible power he brought them all under his control.

  "'Lord Indra then approached Lord Shiva and said, "We have all fallen from our planets and are now wandering helplessly on the earth.  O lord, how can we find relief from this affliction?  What will be the fate of us demigods?'

  "'Lord Shiva replied, "O best of the demigods, go to that place where Lord Vishnu, the rider of Garuda, resides.  He is Jagannatha, the master of all the universes and their shelter as well.  He is devoted to protecting all souls surrendered to Him.'"

  "Lord Krishna continued, 'O Arjuna, winner of wealth, after Lord Indra heard these words of Lord Shiva's, he proceeded with all the demigods to the place where Lord Jagannatha, the Lord of the universe, the protector of all souls, was resting.  Seeing the Lord sleeping upon the water, the demigods joined their palms and, led by Indra, recite the following prayers:

  "'"O Supreme Personality of Godhead, all obeisances to You.  O Lord of lords, O You who are praised by the foremost demigods, O enemy of all demons, O lotus-eyed Lord, O Madhusudana (killer of the Madhu demon), please protect us.  Afraid of the demon Mura, we demigods have come to take shelter of You.  O Jagannatha, You are the doer of everything and the creator of everything.  You are the mother and the father of all universes.  You are the creator, the maintainer, and the destroyer of all.  You are the supreme helper of all the demigods, and You alone can bring peace to them.  you alone are the earth, the sky, and the universal benefactor.

  "'"You are Shiva, Brahma, and also Vishnu, the maintainer of the three worlds.  You are the gods of the sun, moon, and fire.  You are the clarified butter, the oblation, the sacred fire, the mantras, the rituals, the priests, and the silent chanting of japa.  You are the sacrifice itself, its sponsor, and the enjoyer of its results, the Supreme Personality of Godhead.  Nothing within these three worlds, whether moveable or immovable, can exist independent of You.  O Supreme Lord, Lord of lords, You are the protector of those who take shelter of You.  O supreme mystic, O shelter of the fearful, please rescue and protect us.  We demigods have been defeated by the demons and have thus fallen from the heavenly realm.  Deprived of our positions, O Lord of the universe, we are now wandering about this earthly planet."'

  "Lord Krsna continued, 'Having heard Indra and the other demigods speak these words, Sri Vishnu, the Supreme Personality of Godhead, replied, "What demon possesses such great powers of delusion that he has been able to defeat all the demigods?  What is his name, and where does he live?  Where does he get his strength and shelter?  Tell Me everything, O Indra, and do not fear."

  "'Lord Indra replied, "O Supreme Godhead, O Lord of lords, O You who vanquish the fear in Your pure devotees' hearts, O You who are so kind to your faithful servants, there was once a powerful demon of the Brahma dynasty whose name was Nadijangha.  he was extraordinarily fearsome and wholly dedicated to destroying the demigods, and he begot an infamous son named Mura.

  "'"Mura's great capital city is Chandravati.  From that base the terribly evil and powerful Mura demon has conquered the whole world and brought all the demigods under his control, driving them out of their heavenly kingdom.  He has assumed the roles of Indra, the king of heaven; Agni, the fire-god; Yama, the lord of death; Vayu, the wind-god; Isha, or Lord Shiva; Soma, the moon-god; Nairrti, the lord of the directions; and Pasi, or Varuna, the water-god.  He has also begun emanating light in the role of the sun-god and has turned himself into the clouds as well.  It is impossible for the demigods to defeat him.  O Lord Vishnu, please kill tis demon and make the demigods victorious."

  "'Hearing these words from Indra, Lord Janardana became very angry and said, "O powerful demigods, all together you may now advance on Mura's capital city of Chandravati."  Encouraged thus, the assembled demigods proceeded to Chandravati with Lord Hari leading the way.

  "'When Mura saw the demigods, that foremost of demons started roaring very loudly in the company of countless thousands of other demons, who were all holding brilliantly shining weapons.  The mighty-armed demons struck the demigods, who began abandoning the battlefield and fleeing in the ten directions.  Seeing the Supreme Lord Hrsikesha, the master of the senses, present on the battlefield, the furious demons rushed toward Him with various weapons in their hands.  As they charged the Lord, who holds a sword, disk, and club, He immediately pierced all their limbs with His sharp, poisonous arrows.  thus many hundred of demons died by the Lord's hand.

  "'At last the chief demon, Mura, began fighting with the Lord.  Mura used his mystic power to render useless whatever weapons the Supreme Lord Hrsikesa unleashed.  Indeed, to the demon the weapons felt just like flowers striking him.  When the Lord could not defeat the demon even with various kinds of weapons - whether those that are thrown or those that are held - He began fighting with His bare hands, which were as strong as iron-studded clubs.  The Lord wrestled with Mura for one thousand celestial years and then, apparently fatigued, left for Badarikashrama.  There Lord Yogeshvara, the greatest of all yogis, the Lord of the universe, entered a very beautiful cave named Himavati to rest.  O Dhananjaya, winner of wealth, that cave was ninety-six miles in diameter and had only one entrance.  I went there out of fear, and also to sleep.  There is no doubt about this, O son of Pandu, for the great fight made me very tired.  the demon followed Me into that cave and, seeing Me asleep, started thinking within his heart, "Today I will kill this slayer of all demons, Hari."

  "'While the wicked-minded Mura was making plans in this way, from My body there manifested a young girl who had a very bright complexion.  O son of Pandu, Mura saw that she was equipped with various brilliant weapons and was ready to fight.  Challenged by that female to do battle, Mura prepared himself and then fought with her, but he became very astonished when he saw that she fought him without cessation.  The king of the demons then said, "Who has created this angry, fearsome girl who is fighting me so powerfully, just like a thunderbolt falling upon me?'  After saying this, the demon continued to fight with the girl.

  "'Suddenly that effulgent goddess shattered all of Mura's weapons and in a moment deprived him of his chariot.  He ran toward her to attacker with his bare hands, but when she saw him coming she angrily cut off his head.  Thus the demon at once fell to the ground and went to the abode of Yamaraja.  The rest of the Lord's enemies, out of fear and helplessness, entered the subterranean Patala region.

  "'Then the Supreme Lord woke up and saw the dead demo before Him, as well as the maiden bowing down to him with joined palms.  His face expressing His astonishment, the Lord of the universe said, "Who has killed this vicious demon?  He easily defeated all the demigods, Gandharvas, and even Indra himself, along with Indra's companions, the Maruts, and he also defeated the Nagas (snakes), the rulers of the lower planets.  He even defeated Me, making Me hide in this cave out of fear.  Who is it that has so mercifully protected Me after I ran from the battlefield and went to sleep in this cave?"

  "'The maiden said, "It is I who have killed this demon after appearing from Your transcendental body.  Indeed, O Lord Hari, when he saw You sleeping he wanted to kill You.  Understanding the intention of this thorn in the side of the three worlds, I killed the evil rascal and this freed all the demigods from fear.  I am Your great maha-sakti, Your internal potency, who strikes fear into the hearts of all Your enemies.  I have killed this universally terrifying demon to protect the three worlds.  Please tell me why You are surprised to see that this demon has been killed, O Lord."

  "'The Supreme Personality of Godhead said, "O sinless one, I am very satisfied to see that it is you who have killed this king of the demons.  In this way you have made the demigods happy, prosperous, and full of bliss.  Because you have given pleasure to all the demigods in the three worlds, I am very pleased with you.  Ask any boon you may desire, O auspicious one.  I will give it to you without a doubt, though it be very rare among the demigods."

  ""The maiden said, "O Lord, if You are pleased with me and wish to give me a boon, then give me the power to deliver from the greatest sins that person who fasts of this day.  I wish that half the pious credit obtained by one who fasts will accrue to one who eats only in the evening (abstaining from grains and beans), and that half of this pious credit will be earned by one who eats only at midday.  Also, may one who strictly observes a complete fast on my appearance day, with controlled senses, go to the abode of Lord Vishnu for one billion kalpas  after he has enjoyed all kinds of pleasures in this world.  This is the boon I desire to attain by Your mercy, my Lord, O Lord Janardana, whether a person observes complete fasting, eats only in the evening, or eats only at midday, please grant him a religious attitude, wealth, and at last liberation."

  "'The Supreme Personality of Godhead said, "O most auspicious lady, what you have requested is granted.  All My devotees in this world will surely fast on your day, and thus they will become famous throughout the three worlds and finally come and stay with me in My abode.  Because you, My transcendental potency, have appeared on the eleventh day of the waning moon, let your name by Ekadasi.  If a person fasts on Ekadasi, I will burn up all his sins and bestow upon him My transcendental abode.

  "'"These are the days of the waxing and waning moon that are most dear to Me: Tritiya (the third day), Ashthami (the eighth day), Navami (the ninth day), Chaturdasi (the fourteenth day), and especially Ekadasi (the eleventh day).

  "'"The merit one attains by fasting on Ekadasi is greater than that achieved by observing any other kind of fast or by going to a place of pilgrimage, and even greater than that achieved by giving charity to brahmanas.  I tell you most emphatically that this is true."

  "'Having thus given the maiden His benediction, the Supreme Lord suddenly disappeared.  From that time onward the Ekadasi day became most meritorious and famous all over the universe.  O Arjuna, if a person strictly observes Ekadasi, I kill all his enemies and grant him the highest destination.  Indeed, if a person observes this great Ekadasi fast in any of the prescribed way,  I remove all obstacles to his spiritual progress and grant him the perfection of life.

  "'Thus, O son of Prtha, I have described to you the origin of Ekadasi.  This one day removes all sins eternally.  Indeed, it is the most meritorious day for destroying all kinds of sins, and it has appeared in order to benefit everyone in the universe by bestowing all varieties of perfection.

  "'One should not discriminate between the Ekadasis of the waxing and waning moons; both must be observed, O Partha, and they should not be differentiated from Maha-Dvadasi.   Everyone who fasts of Ekadasi should recognise that there is no difference between these two Ekadasis, for they comprise the same tithi.

  "'Whoever completely fasts on Ekadasi, following the rules and regulations, will achieve the supreme abode of Lord Vishnu, who rides upon Garuda.  They are glorious who devote themselves to Lord Vishnu and spend all their rime studying the glories of Ekadasi.  One who vows not to eat anything on Ekadasi but to eat only on the next day achieves the same merit as one who executes a horse sacrifice.  Of this there is no doubt.

  "'On Dvadasi, the day after Ekadasi, one should pray, "O Pundarikaksha, O lotus-eyed Lord, now I will eat.  Please shelter me."  After saying this, the wise devotee should offer some flowers and water at the Lord's lotus feet and invite the Lord to eat by chanting the eight-syllable mantra thrice.   If the devotee wants to gain the fruit of his fast, he should then drink water  taken form the sanctified vessel in which he offered water at the Lord's lotus feet.

  "'On Dvadasi one must avoid sleeping during the day, eating in another's home, eating more than once, having sex, eating honey, eating from a bell-metal plate, eating urad-dal, and rubbing oil on one's body.  The devotee must give up these eight things on Dvadasi.  If he wants to speak to an outcaste on that day, he must purify himself by eating a Tulasi leaf or an amalaki fruit.  O best of kings, from noon on Ekadasi until dawn on Dvadasi, one should engage himself in taking baths, worshipping the Lord, and executing devotional activities, including the giving of charity and the performance of fire sacrifices.  If one finds himself in difficult circumstances and cannot break the Ekadasi fast properly on Dvadasi, one can break it by drinking water, and then one is not at fault if he eats again after that.

  "'A devotee of Lord Vishnu who day and night hears these all-auspicious topics concerning the Lord from the mouth of another devotee will be elevated to the Lord's planet and reside there for ten million kalpas.   And one who hears even one sentence about the glories of Ekadasi is freed from the reactions to such sins as killing a brahmana.   There is no doubt of this.  For all eternity there will be no better way of worshiping Lord Vishnu than observing a fast on Ekadasi.'"

From Bhavishya Purana

 

 

 

Mokshada Ekadasi:-

Yudhishthira Maharaj said, "O Vishnu, master of all, O delight of the three worlds, O Lord of the entire Universe, O creator of the world, O oldest personality, O best of all beings, I offer my most respectful obeisances unto You.

    "O Lord of  lords, for the benefit of all living entities, kindly answer some questions that I have. What is the name of the Ekadasi that occurs during the light fortnight of the month of Margashirsha (November-December) and removes all sins? How does one observe it properly, and which Deity is worshipped on that holiest of days? O my Lord please explains this to me in full."            

     Lord Sri Krishna replied, "O dear Yudhishthira, your enquiry is very auspicious in itself and will bring you fame. Just as I previously explained to you about the dearest Utpannaa Maha-Dwadasi - which occurs during the dark part of the month of Margashirsha, which is the day when Ekadasi-devi appeared from My body to kill the demon Mura, and which benefits everything animate and inanimate in the three worlds - so I shall now relate to you regarding this Ekadasi that occurs during the light part of the month of Margashirsha. This Ekadasi is famous as Mokshadaa because it purifies the faithful devotee of all sinful reactions and bestows liberation upon him. The worshippable Deity of this all auspicious day is Lord Damodara. With full attention one should worship Him with incense, a ghee lamp, fragrant flowers, and Tulasi manjaris (buds).

    "O best of saintly kings, please listen as I narrate to you the ancient and auspicious history of this wonderful Ekadasi. Simply by hearing this history one can attain the merit earned by performing a horse sacrifice. By the influence of this merit, one's forefathers, mothers, sons, and other relatives who have gone to hell can turn around and go to the heavenly kingdom. For this reason alone, O king, you should listen with rapt attention to this narration.

"There once was a beautiful city named Champaka-nagar, which was decorated with devoted Vaishnavas. There the best of saintly kings Maharaj Vaikhaanasa, ruled over his subjects as if they were his very own dear sons and daughters. The brahmins in that capital city were all expert in four kinds of Vedik knowledge. The king, while ruling properly, had a dream one night in which his father was seen to be suffering the pangs of hellish torture in one of the hellish planets ruled over by the Yamaraj. The king was overwhelmed with compassion for his father and shed tears. The next morning, Maharaj Vaikhaanasa described what he had seen in his dream to his council of twice born learned brahmins.

    " ' O brahmanas,' the king addressed them, 'in a dream last night I saw my father suffering on a hellish planet. He was crying out in anguish, "O son, please deliver me from this torment of this hellish condition !" Now I have no peace in my mind, and even this beautiful kingdom has become unbearable to me. Not even my horses, elephants, and chariots and my vast wealth in my treasury that formerly brought so much pleasure, gives me no pleasure at all.

    " 'Everything, O best of the brahmins, even my own wife and sons, have become a source of unhappiness since I beheld my father suffering the tortures of that hellish condition so. Where can I go, and what can I do, O brahmins, to alleviate this misery? My body is burning with fear and sorrow ! Please tell me what kind of charity, what mode of fasting, what austerity, or what deep meditation, and in service upon which Deity I may have to perform to deliver my father from that agony and bestow upon liberation upon my forefathers. O best among the brahmins, what is the use of one's being a powerful son if one's father must suffer on a hellish planet? Truly, such a son's life is utterly useless, to him and to his forefathers.

    " The twice born brahmins replied, 'O king, in the mountainous forest not far from here is the ashram where a great saint Parvata Muni resides. Please go to him, for he is tri-kala-jnan (he knows the past, the present, and the future of everything) and can surely help you in your gaining relief from your misery.'

    "Upon hearing this advise, the distressed king immediately set out on a journey to the ashram of the famous sage Parvata Muni. The ashram was indeed very big and housed many learned sages expert in chanting the sacred hymns of the four Vedas (Rg, Yajur, Sama, and Arthava). Approaching the holy ashram, the king beheld Parvata Muni seated among the assembly of sages adorned with hundreds of tilaks (from all the authorised sampradayas) like another Brahmaa or Vyaas.

    "Maharaj Vaikhaanasa offered his humble obeisances to the muni, bowing his head and then prostrating his entire body before him. After the king had seated himself among the assembly Parvata Muni asked him about the welfare of the seven limbs of his extensive kingdom (his ministers, his treasury, his military forces, his allies, the brahmins, the sacrificial offerings performed, and the needs of his subjects). The muni also asked him if his kingdom was free of troubles and whether everyone was peaceful, happy and satisfied. To these enquiries the king replied, 'By your mercy O glorious and great sage, all seven limbs of my kingdom are doing very well. Yet there is a problem that has recently arisen, and to solve it I have come to you, O brahmana for your expert help and guidance'.

    "Then Parvata Muni, the best of all sages, closed his eyes and meditated on the king's past, present and future. After a few moments he opened his eyes and said, 'Your father is suffering the results of committing a great sin, and I have discovered what it is. In his previous life he quarrelled with his wife and forcibly enjoyed her sexually during her menstrual period. She tried to protest and resist his advances and even yelled out, "Someone please save me! Please, O husband, do not interrupt my monthly period in this way!" Still he did not stop or leave her alone. It is on account of this grievous sin that your father now has fallen into such a hellish condition of suffering.'

    "King Vaikhaanasa then said, 'O greatest among sages, by what process of fasting or charity may I liberate my dear father from such a condition? Please tell me how I can relieve and remove the burden of his sinful reactions, which are a great obstacle to his progress toward ultimate release (salvation - liberation - going back home).'

    "Parvata Muni replied, 'During the light fortnight of the month of Margashirsha there occurs an Ekadasi called Mokshadaa. If you observe this sacred Ekadasi strictly, with a full fast, and give directly to your suffering father the merit you will thus attain/obtain, he will be freed from his pain and instantly liberated'.

    "Hearing this, Maharaj Vaikhaanasa profusely thanked the great sage and then returned to his palace to perform his vrata (austere rite, austerity). O Yudhishthira, when the light part of the month of Margashirsha at last arrived, Maharaj Vaikhaanasa faithfully waited for the Ekadasi tithi to arrive. He then perfectly and with full faith observed the Ekadasi fast with his wife, children, and other relatives. He dutifully gave the merit from this fast to his father, and as he made the offering, beautiful flower petals showered down from the devas who peered out from behind the clouds in the sky. The king's father was then praised by the messengers of the demigods (devas) and escorted to the celestial region. As he passed his son, as he traversed the lower to middle to higher planets, the father said to the king, 'My dear son, all auspiciousness unto you!'

At last he reached the heavenly realm from where he can again with his newly acquired merit perform devotional service to Krishna or Vishnu and in due course return back to home back to Godhead.

"O son of Pandu, who so ever strictly observes the sacred Mokshadaa Ekadasi, following the established rules and regulations, achieves full and perfect liberation after death. There is no better fasting day than this Ekadasi of the light fortnight of the month of Margashirsha, O Yudhishthira, for it is a crystal-clear and sinless day. Whoever faithfully observes this Ekadasi fast, which is like chintaa-mani (a gem that yields all desires), obtains special merit that is very hard to calculate, for this day can elevate one from hellish life to the heavenly planets, and for one who observes Ekadasi for his own spiritual benefit, this elevates one to go back to Godhead, never to return to this material world."

From Brahmanda purana